Yearly Archives: 2025

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But the questions were growing. What about Joseph Smith and polygamy? 30+ wives? Did he really marry children as young as 14? Did he marry married women? What were the plates for if Joseph just needed a rock in a hat? Wait—a rock in a hat? What in the world does Masonry have to do with the temple ceremony? The Book of Abraham doesn't have anything to do with Abraham? - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
But the questions were growing. What about Joseph Smith and polygamy? 30+ wives? Did he really marry children as young as 14? Did he marry married women? What were the plates for if Joseph just needed a rock in a hat? Wait—a rock in a hat? What in the world does Masonry have to do with the temple ceremony? The Book of Abraham doesn't have anything to do with Abraham? - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
We began work at then Ricks College, later BYU Idaho, in Rexburg. Wow, if I had thought that Provo was an insular place, I was to live for three decades in a claustrophobic, narrow-minded, self-righteous community where I never entirely felt I belonged. I tried. Oh I tried. And I held the usual callings, but again the niggling. What I needed to do was try harder. Pray more. Attend that temple where I felt so uncomfortable. Read the scriptures. Put that shoulder to the wheel. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
We began work at then Ricks College, later BYU Idaho, in Rexburg. Wow, if I had thought that Provo was an insular place, I was to live for three decades in a claustrophobic, narrow-minded, self-righteous community where I never entirely felt I belonged. I tried. Oh I tried. And I held the usual callings, but again the niggling. What I needed to do was try harder. Pray more. Attend that temple where I felt so uncomfortable. Read the scriptures. Put that shoulder to the wheel. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was anticipating marriage and family. As a 26 year old, I felt (wrongly) that I was getting old and didn't want to be a single LDS woman for the rest of my life. There was the temple sealing I had long been looking forward to, but not a single member of my family was allowed in the temple, and I had another question on the back burner: Surely there's a way to include non-member and inactive family members at a temple wedding? And don't get me started on the Endowment ceremony. Could it be any weirder? That back burner was starting to get crowded. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was anticipating marriage and family. As a 26 year old, I felt (wrongly) that I was getting old and didn't want to be a single LDS woman for the rest of my life. There was the temple sealing I had long been looking forward to, but not a single member of my family was allowed in the temple, and I had another question on the back burner: Surely there's a way to include non-member and inactive family members at a temple wedding? And don't get me started on the Endowment ceremony. Could it be any weirder? That back burner was starting to get crowded. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Immediately after graduation I left on a mission to Uruguay. Oh how I wanted to share the gospel that I held so dear. It was a good experience all in all, but I began to have questions. And the biggest questions centered on polygamy. Polygamy niggled at me for years. I was told to have faith. We can't understand everything in this life after all. So the whole disquieting issue went on the back burner where it slowly simmered. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
So I dove into the Book of Mormon and excitedly read James Talmage's Jesus the Christ and The Articles of Faith. There was so much to learn. Two years later I was at BYU, thinking it would be a great experience to be surrounded by so many church members. And it was for a few months until a sense of 'Too Much' began settling in. I still loved the church, and I loved my people, although Provo was a strange place indeed, and BYU had ridiculous rules. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
So I dove into the Book of Mormon and excitedly read James Talmage's Jesus the Christ and The Articles of Faith. There was so much to learn. Two years later I was at BYU, thinking it would be a great experience to be surrounded by so many church members. And it was for a few months until a sense of 'Too Much' began settling in. I still loved the church, and I loved my people, although Provo was a strange place indeed, and BYU had ridiculous rules. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Fast forward to the summer before my senior year of high school when my mother, my siblings and I moved far from Los Angeles to a sleepy little town on the central California coast. It was there that we began attending the local Mormon church, and it was a welcoming experience for all of us. I became involved in the Institute where I found a wonderful group of kids, several of whom became good friends. I felt that I was among my people. And I felt that I had a lot of catching up to do. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Fast forward to the summer before my senior year of high school when my mother, my siblings and I moved far from Los Angeles to a sleepy little town on the central California coast. It was there that we began attending the local Mormon church, and it was a welcoming experience for all of us. I became involved in the Institute where I found a wonderful group of kids, several of whom became good friends. I felt that I was among my people. And I felt that I had a lot of catching up to do. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was baptized at 8 years old on the Fourth of July. But I wasn't active in the church until I was 18. As a result, I've always felt like a convert. I agreed to the baptism because I felt it was something my mother wanted, but I understood none of it, and in fact, what I was really looking forward to wasn't the baptism at all but the fireworks that night. Mormonism was just another religion to me because all my friends were Catholics or Baptists or nothing at all. I had been attending a Baptist elementary school since kindergarten, and I occasionally joined my friend for Saturday mass. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
I was baptized at 8 years old on the Fourth of July. But I wasn't active in the church until I was 18. As a result, I've always felt like a convert. I agreed to the baptism because I felt it was something my mother wanted, but I understood none of it, and in fact, what I was really looking forward to wasn't the baptism at all but the fireworks that night. Mormonism was just another religion to me because all my friends were Catholics or Baptists or nothing at all. I had been attending a Baptist elementary school since kindergarten, and I occasionally joined my friend for Saturday mass. - Christi's "I was a Mormon" story. Read more at https://wasmormon.org/profile/avilabeach77/
Douglas Hendricks and Francis Nelson Henderson were there at this year's Sunstone, explaining what the wasmormon.org website is all about and showing a promo video.
Douglas Hendricks and Francis Nelson Henderson were there at this year's Sunstone, explaining what the wasmormon.org website is all about and showing a promo video.

Why Didn’t Cowdery, Whitmer, or Harris Expose Joseph Smith as a Fraud?

A common apologetic argument in defense of Joseph Smith is that his closest early associates—Oliver Cowdery, David Whitmer, and Martin Harris—never outright denounced him as a fraud, even after they left or were cast out of the church. The logic goes: if anyone would have known the “truth” behind the origins of the Book of …

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“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer | wasmormon.org
“Not one of the Three Witnesses [Oliver Cowdery, David Whitmer, or Martin Harris] ever denied his testimony of the Book of Mormon.” - Michael R. Morris, The Last Witness of the Three Witnesses, The New Era, January 2020 | [Oliver Cowdery] arose and addressed the audience present, admitted his error and implored forgiveness, and said he was sorry and ashamed of his connection with Mormonism. | “Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor.” - Martin Harris | “If you believe my testimony to the Book of Mormon; God spake to me again by his own voice from the heavens, and told me to separate myself from among the Latter Day Saints.” - David Whitmer
“As to his present relation to the Mormons—Martin Harris believes that the work in its commencement was a genuine work of the Lord, but that Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor. He expects that the work will be yet revived, through other instrumentalities. This we had sometime since from Harris himself, and it has been repeated to us within the last week by a brother of his.” - Martin Harris, Financier of the Book of Mormon and Witness of Gold Plates Painesville Telegraph, Volume 7: 1841 June 30, No 26, Page 3 | wasmormon.org
“As to his present relation to the Mormons—Martin Harris believes that the work in its commencement was a genuine work of the Lord, but that Smith, having become worldly and proud, has been forsaken of the Lord, and has become a knave and impostor. He expects that the work will be yet revived, through other instrumentalities. This we had sometime since from Harris himself, and it has been repeated to us within the last week by a brother of his.” - Martin Harris, Financier of the Book of Mormon and Witness of Gold Plates Painesville Telegraph, Volume 7: 1841 June 30, No 26, Page 3

Joseph Smith’s Twice “Inspired” Translation of Matthew: Two Versions and Considerable Differences

Joseph Smith claimed to be a prophet, seer, and revelator—one uniquely gifted by God with the power to translate ancient scripture by divine means. Among his translation projects was the “Joseph Smith Translation” (JST) of the Bible, also known as the Inspired Version. But a close look at this work raises serious questions about the …

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“The two [JST Matthew 26] translations are not identical; in fact, there are considerable differences... The most important changes were those that introduced new content or changed a verse’s meaning... some content changes were unique to one new translation or the other.... He made the same corrections but not in the same words or the same places. Why were the two inspired translations of the same chapter not identical?” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org
“The two [JST Matthew 26] translations are not identical; in fact, there are considerable differences... The most important changes were those that introduced new content or changed a verse’s meaning... some content changes were unique to one new translation or the other.... He made the same corrections but not in the same words or the same places. Why were the two inspired translations of the same chapter not identical?” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009).
“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009) | wasmormon.org
“Joseph Smith translated Matthew 26 twice, each with the help of a different scribe. The translations were done several months apart, and it appears that the Prophet simply forgot that he had translated the chapter already. We studied the duplicate translations carefully, believing that they would help us understand the nature of the JST better. The two new translations are not identical; in fact, there are considerable differences.” - Kent P. Jackson “New Discoveries in the Joseph Smith Translation of the Bible” By Study and by Faith (Religious Studies Center, BYU, 2009)
KJV Matthew 26 vs JST Matthew 26 (June 1831) vs JST Matthew 26 (Sept 1831) - KJV 25-26: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | JST June 1831: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said truly, for thou art the man. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat of it. And a commandment I give unto you, and this is the commandment which I give unto you, that as you see me do, you shall do likewise in remembrance of my body. | JST Sept 1831: Then Judas, who betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and brake it, and blessed it, and gave to his disciples, and said, Take, eat; this is in remembrance of my body, which I gave a ransom for you. | wasmormon.org
KJV Matthew 26 vs JST Matthew 26 (June 1831) vs JST Matthew 26 (Sept 1831) - KJV 25-26: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | JST June 1831: Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said truly, for thou art the man. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat of it. And a commandment I give unto you, and this is the commandment which I give unto you, that as you see me do, you shall do likewise in remembrance of my body. | JST Sept 1831: Then Judas, who betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. And as they were eating, Jesus took bread, and brake it, and blessed it, and gave to his disciples, and said, Take, eat; this is in remembrance of my body, which I gave a ransom for you.
KJV 50: And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. | JST June 1831: And Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? And Jesus also said unto the captain, Friend, wherefore art thou come? And then they came, and laid hands on Jesus, and took him. | JST Sept 1831: And Jesus said unto him, Judas, wherefore art thou come to betray me with a kiss? Then came they, and laid hands on Jesus, and took him. - KJV Matt 26 vs JST Matt 26 v1 and v2 - verses 25 and 26 | wasmormon.org
KJV 50: And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. | JST June 1831: And Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? And Jesus also said unto the captain, Friend, wherefore art thou come? And then they came, and laid hands on Jesus, and took him. | JST Sept 1831: And Jesus said unto him, Judas, wherefore art thou come to betray me with a kiss? Then came they, and laid hands on Jesus, and took him. - KJV Matt 26 vs JST Matt 26 v1 and v2 - verses 25 and 26