Yearly Archives: 2025

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“The First Presidency and Quorum of the Twelve Apostles stood together in the Rome Italy Temple Visitors' Center for iconic photographs — symbols of their unified testimony of the Savior Jesus Christ. Taken in front of the statues of the Christus and the 12 ancient Apostles by Danish sculptor Bertel Thorvaldsen, the photographs connect the work of the ancient Apostles with the work of Latter-day prophets.” - Church News: Historic Photo of the First Presidency and Quorum of the Twelve Apostles in Rome | wasmormon.org
“The First Presidency and Quorum of the Twelve Apostles stood together in the Rome Italy Temple Visitors' Center for iconic photographs — symbols of their unified testimony of the Savior Jesus Christ. Taken in front of the statues of the Christus and the 12 ancient Apostles by Danish sculptor Bertel Thorvaldsen, the photographs connect the work of the ancient Apostles with the work of Latter-day prophets.” - Church News: Historic Photo of the First Presidency and Quorum of the Twelve Apostles in Rome
“President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints and his wife, Sister Wendy Nelson, and Elder Quentin L. Cook of Quorum of the Twelve Apostles, walk out out of the temple after a tour of the Washington D.C. Temple in Kensington, Maryland, on Saturday, Aug. 13, 2022.” - Church News: See photos of the Washington D.C. Temple rededication | wasmormon.org
“President Russell M. Nelson of The Church of Jesus Christ of Latter-day Saints and his wife, Sister Wendy Nelson, and Elder Quentin L. Cook of Quorum of the Twelve Apostles, walk out out of the temple after a tour of the Washington D.C. Temple in Kensington, Maryland, on Saturday, Aug. 13, 2022.” - Church News: See photos of the Washington D.C. Temple rededication
The Church leaders stood together on March 11 in the Rome Italy Temple Visitors’ Center for iconic photographs—symbols of their unified testimony of the Savior Jesus Christ. In addition to the group photograph, President Nelson—who holds all the keys to the Church—stood near the statue of Peter. The keys held in Peter’s hand are symbolic of Matthew 16:19, where Christ promised Peter, “I will give unto thee the keys of the kingdom of heaven” - Church News | wasmormon.org
The Church leaders stood together on March 11 in the Rome Italy Temple Visitors’ Center for iconic photographs—symbols of their unified testimony of the Savior Jesus Christ. In addition to the group photograph, President Nelson—who holds all the keys to the Church—stood near the statue of Peter. The keys held in Peter’s hand are symbolic of Matthew 16:19, where Christ promised Peter, “I will give unto thee the keys of the kingdom of heaven” - Church News
“This is the true Church, the only true Church, because in it are the keys of the priesthood. Only in this Church has the Lord lodged the power to seal on earth and to seal in heaven as He did in the time of the Apostle Peter.” - Henry B. Eyring, The True and Living Church, April 2008, General Conference | wasmormon.org
“This is the true Church, the only true Church, because in it are the keys of the priesthood. Only in this Church has the Lord lodged the power to seal on earth and to seal in heaven as He did in the time of the Apostle Peter.” - Henry B. Eyring, The True and Living Church, April 2008, General Conference
“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“Must we, under the broad folds of the American Constitution, be compelled to bow down to the narrow contracted notions of Apostate Christianity? Must we shut up our consciences in a nut shell, and be compelled to submit the bigoted notions, and whims, and customs of the dark ages of popery, transferred to us through the superstitions of our fathers? Must we be slaves to custom and render homage to the soul-destroying sickening influences of modern Christianity? No: American freedom was never instituted for such servile purposes.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“He had already succeeded in abolishing marriage among Priests and Nuns, and the next step was to forbid the plurality of wives... Through the influence of Apostate Christendom several nations have actually been persuaded to assist the Devil in his malicious warfare against this divine system: they have actually passed laws prohibiting it in their midst. Thus that order of plurality... has been overturned and abolished by human enactments and by human authority. Let Apostate Christendom blush at her sacriligious deeds! Let her be ashamed of her narrow contracted bigoted laws!” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage. wasmormon.org
“The laws against the plurality of wives, we believe to be unconstitutional, growing out of the narrow-contracted bigoted customs of Apostate Christianity. If the [saints] wish to enjoy the privileges granted by the word God, and by the glorious Constitution of our National Republic, let them depart from under the jurisdiction if these illiberal State laws, and go to Utah where religious liberty is tolerated, and where every people and sect have the right to worship please, and marry as many wives as they please.” - Orson Pratt, LDS Apostle, The Seer (1853) Criticizing "bigoted" monogamous marriage laws forbidding his preferred plural marriage.

Facsimile Problems with the Book of Abraham Translation Theory of Papyri as Catalyst

Apologists for the LDS Church have proposed a theory, the Catalyst Theory, to explain the translation of the Book of Abraham. This theory suggests that the Egyptian papyri Joseph Smith obtained were merely a spiritual trigger, or “catalyst,” for receiving inspired scripture. In other words, the physical texts weren’t actually translated in the traditional sense; …

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Book of Abraham, Facsimile 3: Fig. 1. Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand. Fig. 2. King Pharaoh, whose name is given in the characters above his head. Fig. 3. Signifies Abraham in Egypt as given also in Figure 10 of Facsimile No. 1. Fig. 4. Prince of Pharaoh, King of Egypt, as written above the hand. Fig. 5. Shulem, one of the king’s principal waiters, as represented by the characters above his hand. Fig. 6. Olimlah, a slave belonging to the prince. Abraham is reasoning upon the principles of Astronomy, in the king’s court. https://www.churchofjesuschrist.org/study/scriptures/pgp/abr/fac-3?lang=eng
Book of Abraham, Facsimile 3: Fig. 1. Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand.Fig. 2. King Pharaoh, whose name is given in the characters above his head.Fig. 3. Signifies Abraham in Egypt as given also in Figure 10 of Facsimile No. 1.Fig. 4. Prince of Pharaoh, King of Egypt, as written above the hand.Fig. 5. Shulem, one of the king’s principal waiters, as represented by the characters above his hand.Fig. 6. Olimlah, a slave belonging to the prince.Abraham is reasoning upon the principles of Astronomy, in the king’s court. https://www.churchofjesuschrist.org/study/scriptures/pgp/abr/fac-3?lang=eng
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh. Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord. Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed. Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time. Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob. Fig. 6. Represents this earth in its four quarters. Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove. Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God. Fig. 9. Ought not to be revealed at the present time. Fig. 10. Also. Fig. 11. Also. If the world can find out these numbers, so let it be. Amen. Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord. The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimilie 2: Fig. 1. Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of this earth, which is called by the Egyptians Jah-oh-eh.Fig. 2. Stands next to Kolob, called by the Egyptians Oliblish, which is the next grand governing creation near to the celestial or the place where God resides; holding the key of power also, pertaining to other planets; as revealed from God to Abraham, as he offered sacrifice upon an altar, which he had built unto the Lord.Fig. 3. Is made to represent God, sitting upon his throne, clothed with power and authority; with a crown of eternal light upon his head; representing also the grand Key-words of the Holy Priesthood, as revealed to Adam in the Garden of Eden, as also to Seth, Noah, Melchizedek, Abraham, and all to whom the Priesthood was revealed.Fig. 4. Answers to the Hebrew word Raukeeyang, signifying expanse, or the firmament of the heavens; also a numerical figure, in Egyptian signifying one thousand; answering to the measuring of the time of Oliblish, which is equal with Kolob in its revolution and in its measuring of time.Fig. 5. Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.Fig. 6. Represents this earth in its four quarters.Fig. 7. Represents God sitting upon his throne, revealing through the heavens the grand Key-words of the Priesthood; as, also, the sign of the Holy Ghost unto Abraham, in the form of a dove.Fig. 8. Contains writings that cannot be revealed unto the world; but is to be had in the Holy Temple of God.Fig. 9. Ought not to be revealed at the present time.Fig. 10. Also.Fig. 11. Also. If the world can find out these numbers, so let it be. Amen.Figures 12, 13, 14, 15, 16, 17, 18, 19, 20, and 21 will be given in the own due time of the Lord.The above translation is given as far as we have any right to give at the present time.
Book of Abraham, Facsimile 1: Fig. 1. The Angel of the Lord. Fig. 2. Abraham fastened upon an altar. Fig. 3. The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice. Fig. 4. The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash, and Pharaoh. Fig. 5. The idolatrous god of Elkenah. Fig. 6. The idolatrous god of Libnah. Fig. 7. The idolatrous god of Mahmackrah. Fig. 8. The idolatrous god of Korash. Fig. 9. The idolatrous god of Pharaoh. Fig. 10. Abraham in Egypt. Fig. 11. Designed to represent the pillars of heaven, as understood by the Egyptians. Fig. 12. Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem.
Book of Abraham, Facsimile 1: Fig. 1. The Angel of the Lord.Fig. 2. Abraham fastened upon an altar.Fig. 3. The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice.Fig. 4. The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah, Libnah, Mahmackrah, Korash, and Pharaoh.Fig. 5. The idolatrous god of Elkenah.Fig. 6. The idolatrous god of Libnah.Fig. 7. The idolatrous god of Mahmackrah.Fig. 8. The idolatrous god of Korash.Fig. 9. The idolatrous god of Pharaoh.Fig. 10. Abraham in Egypt.Fig. 11. Designed to represent the pillars of heaven, as understood by the Egyptians.Fig. 12. Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem.
“Here is a proper reconstruction. We can actually see Anubis's head is a jackal, not a human. You will notice his arm is extended, it does not have a knife. What is above him is actually a bird's wing that is extended off to the right-hand side above his one hand raised, not two. His other hand is attached to his penis. He's holding an erect penis because what you are actually seeing is an X-rated scene of Osiris rising from the dead and impregnating his wife, the goddess Isis, who has taken the form of a kite (a bird), and she is thus engendering her son, the god Horus, who will avenge his father who was slain by the god Seth. This is all a critical moment in Egyptian mythology.” - Dr Robert Ritner, Egyptologist, on Charles Larson's Reconstruction of Facsimile 1 in Mormon Stories Interview | wasmormon.org
“Here is a proper reconstruction. We can actually see Anubis's head is a jackal, not a human. You will notice his arm is extended, it does not have a knife. What is above him is actually a bird's wing that is extended off to the right-hand side above his one hand raised, not two. His other hand is attached to his penis. He's holding an erect penis because what you are actually seeing is an X-rated scene of Osiris rising from the dead and impregnating his wife, the goddess Isis, who has taken the form of a kite (a bird), and she is thus engendering her son, the god Horus, who will avenge his father who was slain by the god Seth. This is all a critical moment in Egyptian mythology.” - Dr Robert Ritner, Egyptologist, on Charles Larson's Reconstruction of Facsimile 1 in Mormon Stories Interview
“Figure 4 represents my new attempt to reconstruct the essential elements of the vignette... adding a pot in Anubis' outstretched hand... as an "ointment jar."... As for the clothing and jewelry worn by the deceased, he clearly sports a pleated kilt accessorized with ankle bracelets... In my reconstruction I have chosen to combine anklets, armlets, and bracelets. The deceased may or may not have had a collar around his neck. Because Hor's left arm seems to have crossed his chest, I think the possibility that he wore a "kilt" extending above his waist can safely be eliminated” - Lanny Bell, The Ancient Egyptian "Books of Breathing," the Mormon "Book of Abraham," and the Development of Egyptology in America, 2008 | wasmormon.org
“Figure 4 represents my new attempt to reconstruct the essential elements of the vignette... adding a pot in Anubis' outstretched hand... as an "ointment jar."... As for the clothing and jewelry worn by the deceased, he clearly sports a pleated kilt accessorized with ankle bracelets... In my reconstruction I have chosen to combine anklets, armlets, and bracelets. The deceased may or may not have had a collar around his neck. Because Hor's left arm seems to have crossed his chest, I think the possibility that he wore a "kilt" extending above his waist can safely be eliminated” - Lanny Bell, The Ancient Egyptian "Books of Breathing," the Mormon "Book of Abraham," and the Development of Egyptology in America, 2008
“The differences between these final two drawings are significant. In Smith's version, a human-headed figure holds a knife; in the professional reconstruction this is a jackal-headed figure without a knife. Also, in Smith's reconstruction the flying bird at the right has a bird's head, while in the professional reconstruction the bird has a man's head... In Smith's the man lying down has both hands raised; in the other a bird is hovering over a man who has one hand raised, there being too many lines in the upper hand in the photograph to represent fingers. The man lying down is also shown as an ithyphallic figure in the professional reconstruction.” - Charles M. Larson, By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri, 1992 | wasmormon.org
“The differences between these final two drawings are significant. In Smith's version, a human-headed figure holds a knife; in the professional reconstruction this is a jackal-headed figure without a knife. Also, in Smith's reconstruction the flying bird at the right has a bird's head, while in the professional reconstruction the bird has a man's head... In Smith's the man lying down has both hands raised; in the other a bird is hovering over a man who has one hand raised, there being too many lines in the upper hand in the photograph to represent fingers. The man lying down is also shown as an ithyphallic figure in the professional reconstruction.” - Charles M. Larson, By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri, 1992
“Experts examined the illustrations on the papyri and looked closely at Facsimile No. 1. They discovered the complete illustration was not actually in the original papyri. There were two critical areas missing in the original Joseph inserted into Facsimile No. 1. The areas related to the head and hands of the Anubis character, the very areas experts identified many years earlier, were missing. It was now obvious Joseph reconstructed the facsimile on his own, lacking an accurate understanding of Egyptian practice and theology.” - J. Warner Wallace, How the Book of Abraham Exposes the False Nature of Mormonism, 2015 | Official Joseph Smith Reconstruction of Facsimile 1 | wasmormon.org
“Experts examined the illustrations on the papyri and looked closely at Facsimile No. 1. They discovered the complete illustration was not actually in the original papyri. There were two critical areas missing in the original Joseph inserted into Facsimile No. 1. The areas related to the head and hands of the Anubis character, the very areas experts identified many years earlier, were missing. It was now obvious Joseph reconstructed the facsimile on his own, lacking an accurate understanding of Egyptian practice and theology.” - J. Warner Wallace, How the Book of Abraham Exposes the False Nature of Mormonism, 2015 | Official Joseph Smith Reconstruction of Facsimile 1
“The discovery of the papyrus fragments renewed debate about Joseph Smith’s translation. The fragments included one vignette, or illustration, that appears in the book of Abraham as facsimile 1. Long before the fragments were published by the Church, some Egyptologists had said that Joseph Smith’s explanations of the various elements of these facsimiles did not match their own interpretations of these drawings... None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham.” - LDS Website, Gospel Topics Essays: Translation and Historicity of the Book of Abraham | churchofjesuschrist.org/study/manual/gospel-topics-essays/translation-and-historicity-of-the-book-of-abraham | wasmormon.org
“The discovery of the papyrus fragments renewed debate about Joseph Smith’s translation. The fragments included one vignette, or illustration, that appears in the book of Abraham as facsimile 1. Long before the fragments were published by the Church, some Egyptologists had said that Joseph Smith’s explanations of the various elements of these facsimiles did not match their own interpretations of these drawings... None of the characters on the papyrus fragments mentioned Abraham’s name or any of the events recorded in the book of Abraham.” - LDS Website, Gospel Topics Essays: Translation and Historicity of the Book of Abraham | churchofjesuschrist.org/study/manual/gospel-topics-essays/translation-and-historicity-of-the-book-of-abraham

LDS Leadership on Appearances: “Put on a little lipstick,” “Even a barn looks better painted”

Sexism, Patriarchy, and the Lingering Legacy of Polygamy in the LDS Church Two statements made by high-ranking LDS church leaders reveal more than just outdated social attitudes—they expose the deeply entrenched gender roles and patriarchal frameworks that continue to shape the church’s view of women. In a devotional, President David O. McKay once said, “Even …

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Shifting Visions of God: Unpacking Mormonism’s Developing Theology Through Joseph Smith’s First Vision Accounts

Joseph Smith’s various accounts of the First Vision provide a window into his evolving theology, particularly regarding the nature of the Godhead. The changes in each version, when looked at as a narrative through a lens to understand the thinking of church leadership at the time, show ideas developing and how these changing ideas were …

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“We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things... They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image... possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man...” - Lectures on Faith, 1835, First Edition of the Doctrine and Covenants | wasmormon.org
“We shall, in this lecture speak of the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things... They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image... possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man...” - Lectures on Faith, 1835, First Edition of the Doctrine and Covenants
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal | wasmormon.org
“A personage appeared in the midst of this pillar of flame, which was spread all around and yet nothing consumed. Another personage soon appeared, like unto the first. He said unto me, “Thy sins are forgiven thee.” He testified unto me that Jesus Christ is the son of God. And I saw many angels in this vision. I was about fourteen years old when I received this first communication.” - The 1835 First Vision Account | Joseph Smith Journal

Mormonism’s Legacy of Slavery

The history of The Church of Jesus Christ of Latter-day Saints (LDS Church) in the 19th century is marked by moments of conflict, migration, and the formation of a new religious identity in the American frontier. LDS leaders suggest that early Latter-day Saints were persecuted for being abolitionists or for holding enlightened racial views, meanwhile, …

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Painted into a Corner: Prophets, Revelation, and the Mormon Church’s Integrity Crisis

The Mormon Church has painted itself into a theological and historical corner. Its unwavering position—that all teachings and policies come from direct revelation from God through a living prophet—has created a system resistant to introspection and allergic to correction. For nearly 200 years, this stance may have worked for the institution. But in the age …

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